BANGKOK — Myanmar on 
Sunday declared a state of emergency in a western state where at least 
17 people have been killed this month in sectarian violence between 
Buddhists and Muslims. 
The violence 
poses another obstacle to the government of President Thein Sein as he 
tries to open up the country after years of isolation imposed by a 
military junta and steer it toward democracy. 
Soldiers and police officers are
 trying to restore order in villages where clashes between Buddhists and
 Muslims have left many villagers wounded and 500 homes burned on Friday
 and Saturday alone. Four people were wounded in clashes on Sunday, The 
Associated Press reported.
![]()  | 
| President Thein Sein's Original Declaration of Arrakan Emergency in Myanmar. | 
Mr. Thein
 Sein has made national reconciliation between the Burmese majority and 
the country’s vast patchwork of ethnic group a priority of his 
presidency. 
![]()  | 
| Thein Sein Addressing the Nation on the Arrakan Emergency. | 
But
 the tensions near the border with Bangladesh fall outside the scope of 
reconciliation efforts because they involve people from a Muslim ethnic 
group, the Rohingya, whose members the government does not recognize as 
citizens. 
Tensions 
in the area had been building for several months, according to Chris 
Lewa, an expert on the Rohingya who has championed their cause. 
Myanmar’s
 government has not proposed a solution for the 800,000 Rohingya, who 
live in conditions that resemble refugee camps and make up one of the 
largest groups of stateless people in Asia. 
There are
 fears inside Myanmar that the clashes could widen into a broader 
religious conflict. In recent days, Buddhist and Muslim groups have held
 relatively small separate protests in Myanmar’s main city, Yangon. 
In one 
sign that passions are running high, the Web site of Eleven Media Group,
 publisher of one of the country’s leading weekly newspapers, displayed a
 string of hateful comments about Muslims from readers. 
“Terrorist is terrorist,” wrote one reader who signed in as Maungpho. “Just kill them.” 
U Ko Ko 
Gyi, a former political prisoner who is helping lead efforts to ease 
religious tensions, said he was concerned by the “emotional response” to
 the clashes. “We have to calm down and find an intellectual solution to
 the problem,” he said. 
Muslims 
leaders have urged calm in recent days, and the National League for 
Democracy, the party of the Nobel laureate Daw Aung San Suu Kyi, issued a
 statement on Saturday calling on the government to restore order. About
 90 percent of Myanmar’s population is Buddhist; Muslims account for 
about 4 percent. 
For now the government appears to be confident that the clashes can be contained. 
“It’s not
 likely that this will spread,” said U Tin Maung Thann, the president of
 a research organization in Yangon who is helping lead the government’s 
peace talks with other ethnic groups. “The Muslim community within Burma
 proper have long experience living with the Buddhist majority.” 
In recent
 weeks Mr. Thein Sein’s government has faced protests in several cities 
over electricity cutoffs and strikes at factories outside Yangon. The 
government’s tolerance for these demonstrations has reinforced the idea 
that the country is moving away from years of military dictatorship, but
 the protests also underscore the long list of challenges and demands 
facing Mr. Thein Sein as he tries to carry out his reform program. 
The
 violence in Rakhine State was set off by the rape and murder of a 
Buddhist last month, according to Ms. Lewa, which prompted a series of 
“revenge attacks.” On June 3, 10 Muslim men were reportedly dragged from
 a bus and killed. On Friday, mobs of Muslim men attacked Buddhist 
villagers, leaving seven people dead, according to Burmese media. 
Photographs over the weekend showed villagers in the affected area carrying swords and sharpened bamboo poles. 
In this 
generally impoverished country, the Rohingya, many of whom who have been
 in Myanmar for several generations, are perhaps the most vulnerable 
minority, plagued by what one United Nations official has called a 
“chronic crisis.” 
They are 
not allowed to own land, they suffer frequent food shortages and they 
are technically restricted from travel outside of Rakhine, which borders
 Bangladesh. Thousands have fled the country by boat in recent years 
seeking work in Malaysia and other neighboring countries. There are also
 hundreds of thousands of Rohingya on the Bangladeshi side of the 
border. 
The 
Rohingya issue stirs a strong nationalist response even among the most 
liberal members of Burmese society. Mr. Ko Ko Gyi, who spent 18 years in
 prison for opposing the previous military government, said that the 
Rohingya were not one of the country’s accepted nationalities and that 
the “international community” must find a solution to the problem of 
their statelessness. 
“This a 
question of national sovereignty,” he said. “Anybody who wants Myanmar 
citizenship will have to learn one of Myanmar’s national languages and 
learn about our culture.” 
![]()  | 
| Yakhine (Arrakan) State Map in Burmese. | 
A survey 
carried out on the Myanmar side of the border by the United Nations in 
June 2008 found that more than half of Rohingya were illiterate. 
There is 
no hard-and-fast definition of what constitutes the Rohingya, whose skin
 is typically darker than the Burmese. Muslims living in the 
northernmost reaches of Rakhine State are generally called Rohingya 
regardless of their ancestry. Government officials often refer to them 
as Bengalis.







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